Work is an obligation and right at one and the same time
Islam is concerned with establishing the right to work for every human being. The right of the worker over the state is that it facilitates the opportunity of work for them and doesn’t procrastinate, leaving such a right for later, as productive work is one of the basic human needs; it gratifies a natural propensity in the person, provides a source of sustenance for them and stresses their place in the Muslim community as a useful member 1 and, consequently, their sense of belonging to such a Muslim community. If people are the creators of growth, and its goal, at the same time, then undoubtedly the priority in any plan for growth becomes providing productive work for all those capable of doing such work. Consequently, capital-intensive growth that leads to an increase in unemployment of a large number of workers is not, therefore, something to consider.2 What’s more, youth unemployment sometimes contributes to crime and instability. Crime is linked, first and foremost 3, to poverty and social instability, but it trends upward 4 whenever there are large groups of unemployed youth.
Islam has granted women rights which Western civilisation has not granted them as yet; Islam has granted women the right to work and the right to earn, when needed, but retained for them the right to care 5 in the family because life according to Islam is greater than money and body.
1. Literally: useful individual. ↩
2. Literally: a place of consideration.↩
3. Literally: in the first place.↩
4. Literally: tends toward increase.↩
5. That is, the right for the woman to being cared for or receiving care.↩